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1
a. The city
of the III Millennium is a city-place in-Absence: it is an abstract
antecedent, a preparatory (a)place for healed space (empty space in-Absence),
which in its turn is willing to cure its inhabitants (therapeutic
space).
b. The city-space(-time) in-Absence is an entity which has learned
to develop and change into that emptiness ready to designate itself
as an empty (gaping) space(-time) in-Absence.
c. Gaping space: it is the property-condition of such an empty space-time.
An entity capable of being a real place tending to cure itself and
its inhabitants - without any existence beforehand: it does not exist
on its own, unless it is thought of - fittingly included within complex
systems so as to lose volume in excess (undifferentiated matter) which
the concrete object usually takes (in life and in the world) being
it a natural thing, uncapable of absent void.
d. There is no space whatever (which can be designated as architectural
place) independent of a (specified abstract) activity which would
make it free from the undifferentiated substance of (its) natural
condition.
e. Space should acquire the quality of (artefact) should it further
become space-time (artefact) in-Absence, i.e. a space fit to be a
curing place (a-)place (for itself and the other).
f. Space-time in-Absence is the new ethical condition that - apart
from being a place for aesthetics undergoing radical change, it is
also the fitting catalyst and abstract container of the new (a)relational
and (a-)structural reality to which Homo abstractus - an advanced
(abstract) expression of Homo sapiens s.- is witness and originator
(architect).
g. Space-time, not filled by the undifferentiated matter of animal
origin - (the) lair, (the) compulsion to repeating - is said to be
in-Absence and takes (a-)form and achieves a state within the new
(a-) system in-Absence.
2
Property of the asystem in-Absence
a. Space is
bound by a variable time of a special kind: time is abstract; it is
also released from its physical becoming - an directioned arrow of
time; nonetheless it does not exceed in its suspension of its becoming
condition, as it rather acquires the property of non-physical becoming.
b. Time is emptied, but not suspended: time is empty and abstract
(object) and interweaves with a space that is fit to be empty, free
from the old undifferentiated matter of a space too concrete (not
elaborated by a consciously abstract thinking) capable of generating
nothing in-Absence: empty space, (a-)generator of further becoming
[of space-time non-obstructed and non-inhibiting the complex abstract
activity of a relational organism capable of further abstraction cum-affectu
and cum-intellectu (in-Absence)].
c. The space-time of the future city -featuring a high ethical degree,
as it is empty (a-)place of accomplished abstraction - is fit to interact
with the higher (nervous) activities that can practice the in-Absence
property , which is a catalyst of the abstract nothing tending to
(ab-solute) difference.
d. Space in-Absence is space in-difference: the future city - the
city in-Absence: the city in absent Doubling - tends to autogeneration
within difference, which is a-place of constant change constantly
in-Doubling. The community of the inhabitants is a complex entity
capable to design the empty object in-Doubling which, disposed within
the web of the city's concrete-abstract objects and relations, will
be elaborated according to a void constant (constant in-A) inclined
to generating space in-Absence, released from the estranging repetition
(compulsion to repeating) pertaining to the activity of a body-thought
which has not developed as far as in-abstraction.
3
a. The future
city is not meant to be an entity already accomplished in actual fact,
it is rather a preparatory place (abstract antecedent) which is aimed
at identifying a space-time devoid of itself so as to originate a
self-organising tendency which comes into being upon interaction between
abstract beings - that are capable of complex in-Absence activity
- and the no(longer) thingly objects belonging to an architecture
and a city-planning independent of their usual obsolete traces of
repetition, the compulsion to repeating, of a world being superseded,
in course of emancipation (liberation) from the necessity of the natural-animal
world excessively filled up with concrete death (with concrete thing,
devoid of anti-schizophrenia interstices; schizophrenia = too thingly
fragmentation with a tendency to fill the bodies-minds and reality,
as they have made themselves not sufficiently objective, being poor
in complexity in-absence and not pacified).
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